Gittin 27a (כז.) — the Talmud in English

Mishna:

Shaliaḥ

sheha-mevi get ve-avad heימנו:

Im

metsa'o le-alter

harei hu

kasher le-gareish bo, u-va-Gemara yitba'er kama hu shiur "le-alter".

valid to effect a divorce with it, and in the Gemara it will be explained what measure "immediately" is.

Ve-im lav

harei ze

pasul, ki shema me-ish aḥer nafal, ve-get ze eino ha-get she-shalaḥ beyado ha-ba'al, ve-eino yakhol le-gareish ela be-get she-ketavo ba'alah shel zo leshem zo.

tak kak, vozmozhno, ego poteryal drugoi muzhchina, i etot get — ne tot get, kotoryi muzh peredal emu dlya dostavki; a razvesti mozhno tolko getom, kotoryi muzh etoi zhenshchiny napisal imenno dlya nee.

Metsa'o

ha-shaliaḥ she-ibdo la-get

ba-ḥafisa o ve-daluskema ve-yesh lo siman ba-kelim elu, harei hu kasher.

i imeet priznaku na etikh veshchakh — get prigoden.

O

im makiro

la-get atzmo, harei hu

kasher.

It will be explained according to the Rashi before us; ;

Gemara:

Shaninu ba-Mishna: ha-mevi get ve-avad heימנו, u-metsa'o le-alter kasher, ve-im lav pasul:

Ve-ramינhu

mi-Mishna be-Bava Metzia al ma she-shaninu be-Mishnatenu she-im metza'o le-zman מרובה hu pasul:

Im

matza

adam

gitei nashim ve-shikhurei avadim, daytiki

[tzava'ot shekhiv mera]

matanot

shel bari

ve-shovrin

shel shtarei ḥov,

harei ze lo yaḥzir

lo li-khotev ha-shtar ve-lo le-mi she-amur lekabel oto -

Ve-lefikakh lo yaḥzir le-mekabel ha-shtar, mishum

she-ani omer:

shema

khtuvin hayu

kedei litnam,

ve-nimlekh aleihem

ha-kotev

she-lo litnam.

U-mashma she-khol ha-ḥashash hu mishum ha-ta'am she-nakta ha-Mishna,

ha

im

amar

kotev ha-shtar "

tenu"

et ha-shtar le-mekabel ha-shtar, ki mimenu nafal - ve-ein laḥush shema lo natan -

notnin, va-afilu le-zman merube.

In the Gemara on page b it is explained that Rabbi Zeira had no difficulty with this question, because whence do we know "even for a long time", and perhaps specifically "immediately"? ;

Harei she-ein anu ḥosheshin shema ein ha-get ha-ze shel ha-ba'al ve-ha-isha ha-zo, ve-ilu be-Mishnatenu ḥosheshin anu shema get shel aḥer hu, u-mimenu nafal ve-lo min ha-shaliaḥ!?

Amar Rabba: lo kashya,

ki:

kan -

be-Mishnatenu -

be-makom she-ha-shayarot metzuyot

ve-yesh laḥush shema me-eḥad benei ha-shayara nafal.

Kan -

be-Mishna be-Bava Metzia -

be-makom she-ein ha-shayarot metzuyot.

Mosifa ha-Gemara:

ve-afilu be-makom she-ha-shayarot metzuyot

lo amar Rabba she-ḥosheshin,

ve-hu,

ela ke-

she-huḥzeku shenei Yosef ben Shim'on be-ir aḥat

— כלומר: yadu'a al ish ve-isha ba'alei shem zehe ba-ota ir she-ba-get.

Aval im lo huḥzeku, ein anu ḥosheshin shema yesh ir aḥeret ke-shem ota ir she-ba-get ze, u-ve-ota ir yesh ish ve-isha ba'alei shemot zehim.

De-i lo תימא hakhi, ela, le-da'at Rabba: afilu keshe-lo huḥzeku ḥosheshin, kol she-ha-shayarot metzuyot, yihye

Do not say so, rather, in Rava's view: even when they were not established one fears, whenever the caravans are present, it will be

kashya de-Rabba a-de-Rabba

[divrei Rabba kan le-divrav be-makom aḥer]:

De-

ma'ase be-

hahu gita de-ishtakaḥ

be-

bei dina de-Rav Huna

[get nimtza be-beit dino shel Rav Huna], she-huva sham kedei le-kaymo, u-makom ze mi-tokh she-rabim ba'im elav, חשוב hu makom she-ha-shayarot metzuyot -

ve-hava ketiv beih

ba-get ke-te'ur la-makom: "

be-Shuviri mata de-al Rakhis nahara"

[ha-ir Shuviri she-al ha-nahar she-shemo Rakhis] -

Ve-amar Rav Huna:

af she-be-ir Shuviri yadu'a lanu she-ein od ba'al ve-isha she-shemoteihem zehim le-elu she-ba-get, bekhol zot ein notnin et ha-get le-shaliaḥ she-amar mimeni nafal, u-peloni haya meshalḥo le-ishto, u-mishum de-

ḥosheshin li-shenei Shuviri, ve-shema ba-ir ha-shniya yesh ish ve-isha she-shemoteihem zehim, ve-ein ze ha-get she-nafal mi-yad ha-shaliaḥ.

i vozmozhno, chto v drugom gorode zhivut muzhchina i zhenshchina s takimi zhe imenami, a etot get vypal ne iz ruk posrednika.

Ve-amar leh Rav Ḥisda le-Rabba: pok ve-iyen bah

[tze u-iyen ba-davar],

de-le-ורתא בעי lah מינך Rav Huna

[ki Rav Huna עתיד ba-erev lish'ol otkha al dano shel get ze].

Ve-akhen

nafak

Rabba

dak ve-ashkaḥ

[yatza, iyen, מדקדק u-matza] re'aya le-din ze:

De-tנן: kol ma'asei beit din -

ke-gon get she-kaymuhu beit din -

harei ze yaḥzir

le-mekabel ha-shtar, ki me-aḥar she-huva le-beit din le-kaymo, ein laḥush shema nimlekh she-lo litno, she-ein mekayem shtar ela ha-mekabel ha-shtar aḥar she-kiblo, u-mishum she-hu ḥosheש shema yamutו ha-edim ve-lo y укhal le-kaymo.

Ve-heyot she-get ze haya mekuyam be-beit dino shel Rav Huna ve-ein laḥush shema nimlekh she-lo litno, lakhen yesh lehaḥziro.

U-mesayemet ha-Gemara et ha-prova be-da'at Rabba:

ve-ha bei dina de-Rav Huna de-kemakom she-ha-shayarot metzuyot dami

she-harbe ba'im le-sham ladun,

ve-ka pashit

Rabba atzmo she-

yaḥzir

u-mishum she-mashma "kol ma'asei beit din harei ze yaḥzir" afilu im nimtza be-beit din, she-hu makom she-ha-shayarot metzuyot -

Elama, harei mukhaḥ she-

mishma she-

im huḥzeku shenei Yosef ben Shim'on ba-ir -

ein,

akhen ḥosheshin be-makom she-ha-shayarot metzuyot,

ve-im lo

she-lo huḥzeku

lo

ḥosheshin, ve-afilu keshe-ha-shayarot metzuyot, u-le-shtei arim be-shem zehe im shemot zehim shel ha-ba'al ve-ha-isha ein ḥosheshin. U-mevi'a ha-Gemara she-

asah Rabba uvdא, be-hahu gita de-ishtakaḥ bei kitna de-Pumbedita, ke-shim'ateih

[asah Rabba ma'ase le-haḥzir get she-nimtza ba-makom she-mitaskin bo be-pishta — u-ve-hemshekh mevo'ar yoter — be-ir Pumbedita, u-keshitato], she-hitzrikh hen shayarot metzuyot ve-hen huḥzeku kedei she-lo le-haḥzir, u-ve-oto ma'ase lo hayu sheneihem, ve-lakhen heḥzir; ve-neḥleku shtei leshonot eize פרט חסר be-oto ma'ase:

Ika de-amrei:

;

Hahu gita ishtakaḥ

be-dukhta de-hikha de-taru kitna

[ha-get nimtza be-makom she-shorin bo pishta], she-hu ke-makom she-ein ha-shayarot metzuyot,

ve-

asah Rabba ma'ase le-haḥziro

af al gav de-huḥzeku

ba-ota ir shemot zehim, kיוון

de-lo shekhikhan shayarta

[ein shayarot metzuyot], ve-zehu ke-shitato she-pירש et Mishnatenu she-ein ha-get pasul ela be-makom she-ha-shayarot metzuyot.

Ve-ika de-amrei:

Hahu gita ishtakaḥ

be-dukhta de-mezabnei kitna

[ba-shuk, be-makom mekhirat pishta],

ve-hu she-lo huḥzeku,

kלומר: ba-ota ir lo huḥzeku shemot zehim,

ve-

heḥziro Rabba af al gav de-

shekhikhan shayarot

heyot she-lo huḥzeku, ve-zehu le-shitato she-amar ken le-Rav Huna.

Rabbi Zeira rami Mishna a-baraita

[hiksha setirat Mishnatenu im baraita aḥeret], ke-ein ha-kushya she-hiksha Rabba min ha-Mishna be-Bava Metzia,

ve-

hu

meshani

al kushyato, ke-terutzo shel Rabba al setirat ha-mishnayot!

Rami Mishna a-baraita:

be-Mishnatenu:

Ha-mevi get ve-avad heימנו, im metza'o le-alter kasher; ve-im lav pasul,

u-mishum she-ḥosheshin anu she-nafal me-aḥer.

Ve-ramינhu

me-ha de-tanya:

Matza get isha ba-shuk: bi-zman she-ha-ba'al mode

she-natan get le-ishto, harei ze

yaḥzir la-isha,

ki ein laḥush shema katav le-titno ve-lo natan, she-harei hu mode.

Aval

ein ha-ba'al mode, lo yaḥzir lo la-ze ve-lo la-ze:

La-isha lo yaḥzir, shema nimlekh ha-ba'al she-lo litno la, ve-shema telekh ve-tinase bo.

Ve-la-ba'al lo yaḥzir, shema akhen kvar netano la ve-adayin lo שילם ketubata, ve-haḥzakת ha-get be-yado mehaveה re'aya she-khe'ilu kvar שילם la et ha-ketuba, ve-heḥzirָה lo et ha-get she-lo taḥzor ve-tigbe et ketubata.