Text version of this daf: original and translation
Bava Batra 30b — the Talmud in English
He said to him— the claimant to the possessor: “But do you not admit  that this land is mine— and do you not admit that this land was mine? And you after all did…
Original text — Bava Batra 30b
אמר ליה
המערער למחזיק "והרי
את לאו קא מודית
דהאי ארעא דידי היא
, [וכי אתה אינך מודה שקרקע זו שלי היתה],
ואת
הרי
מינאי לא זבינתה
, [ואתה הרי לא קניתיה ממני], ואם כן
זיל, לאו בעל דברים דידי את
, [אינך לי בעל דברים] "!
אמר רבא: דינא קאמר ליה
, [כדין ענה המערער למחזיק].
מעשה ב
ההוא דאמר ליה לחבריה
שהיה מחזיק בקרקע שלו "
מאי בעית בהאי ארעא
[מה מעשיך בקרקעי] "!?
אמר ליה
המחזיק למערער "
מפלניא זבינא
[קניתי את השדה מפלוני],
ו
נאמן אני בכך, שהרי
אכלתיה שני חזקה
".
אמר ליה
המערער למחזיק "
פלניא גזלנא הוא
, ומכר לך שדה שאינה שלו, אלא שלי"!
אמר ליה
המחזיק למערער "
והא אית לי סהדי דאתאי ואימלכי בך ואמרת לי זיל זבין
, [והרי עדי מעידים, שקודם קנותי את השדה התיעצתי עמך, ואמרת לי לקנותה] "!?
אמר ליה
המערער למחזיק "אכן כך יעצתי לך, ולא משום ששל אותו פלוני היא, אלא שחפץ הייתי שתקנה מאותו גזלן את השדה, כי
השני
[כלומר, אתה]
נוח לי
להוציא את הקרקע ממנו, ואילו
הראשון
[הוא זה שמכר לך]
קשה הימנו
, ואיני יכול להוציא ממנו את השדה בדין.
אמר רבא: דינא קאמר ליה
, [כדין ענה אותו מערער]!
תמהה הגמרא:
כמאן
פסק לו רבא!? האם
כאדמון
ולא כחכמים שנחלקו עליו והלכה כמותם!?
דתנן
שנחלקו בסברא זו חכמים עם אדמון:
העורר על השדה
שנמכרה על ידי ראובן לשמעון,
וחתום
המערער עצמו
עליה
[על שטר המכירה]
בעד
.
כלומר, ראובן מכר שדה לשמעון, והחתים את לוי כעד על שטר המכירה; ובא לוי שהיה פעם בעליו של שדה זו, ומערער לאמר "מעולם לא מכרתי לראובן את השדה, ואילו אני הרי לא מכרתיה לך, ועל כן החזר לי את השדה".
אדמון אומר
: יכול המערער לאמר "אכן חתמתי על השטר, ולא משום שמודה אני בכך, שהוא אכן בעליה של שדה זו, אלא משום ש
השני נוח לי
ואילו
הראשון קשה הימנו
, ורציתי שיהיה לי עסק עם השני, ולא עם הראשון".
וחכמים אומרים
: כיון שחתם על שטר המכירה
איבד
המערער
את זכותו
.
הרי מבואר, שסברת "השני נוח לי הראשון קשה הימנו", במחלוקת תנאים היא שנויה, ודעת חכמים שלא כאדמון הסובר סברא זו, והאם נאמר שפסק רבא כדעת אדמון!?
ודחינן:
אפילו תימא
כ
רבנן
פסק רבא; ומשום שיש לחלק בין הנושאים:
התם
גבי שטר שחתם עליו המערער כעד - הרי
עבד ליה
המערער
מעשה
לחתום על שטר מכירה, ואם לא שאינה שלו, לא היה חותם על שטר המכירה.
אבל הכא
שלא עשה המערער כלום, אלא עצה בעלמא הוא שיעץ ללוקח לקנותה -
דבורא עביד איניש דמיקרי
[לשון "מקרה"]
ואמר
.
מעשה ב
ההוא
גברא
דאמר ליה לחבריה
שהחזיק בשדהו "
מאי בעית בהאי ארעא
[מה מעשיך בשדי] "!?
אמר ליה
המחזיק למערער "
מפלניא זבינתה, ואכלתיה שני חזקה
".
אמר ליה
המערער למחזיק "
פלניא גזלנא הוא
, ואת שלי מכר".
אמר ליה
המחזיק למערער "
והא אית לי סהדי, דאתית באורתא ואמרת לי: זבנה ניהלי
, [והרי יש לי עדים המעידים שפנית אלי באחת הלילות, ובקשתני לרכוש עבורך את השדה מאותו פלוני], ואילו שלך היא השדה לא היית מוציא מעותיך בחינם, אלא תובע את אותו אדם לדין"!?
אמר ליה
המערער למחזיק "אכן כך עשיתי, ואף ששלי היא ויכול אני להוציא ממנו בדין, מכל מקום
אמינא
בלבי:
איזבון דינאי
[אקנה בכסף את דיני] ", כלומר, אמרתי בלבי: טוב לי לקנות בדמים מועטים קרקע הראויה לי, ולא לטרוח ולבוא בדין!
אמר רבא
: אכן
עביד איניש דזבין דיניה
[אכן עשוי אדם לקנות את דיניו], כי יש אנשים תמימים שאינם רוצים להתקוטט אפילו על שלהם, ועדיף להם לשלם כסף כדי ליטול את שלהם בלי דין ומחלוקת.
מעשה ב
ההוא
גברא
דאמר ליה לחבריה
"
מאי בעית בהאי ארעא
"!?
אמר ליה
המחזיק למערער "
מפלניא
[שהוא ידוע כבעל הקרקע]
זבינא, ואכלתיה שני חזקה
"!
אמר ליה
המערער למחזיק "
והא נקיטנא שטרא, דזבנא לי מיניה, הא ארבע שני
, [והרי מחזיק אני בשטר שכתוב בו שאני קניתיה מאותו פלוני לפני ארבע שנים], ואתה הרי אומר שרק שלש שני חזקה אתה יושב בקרקע זו, ונמצא שקנית אתה מאותו פלוני את השדה שנה לאחר שכבר אני קניתיה ממנו".
אמר ליה
המחזיק למערער "הנה יש עמדי עדים, שכבר יושב אני בקרקע זו למעלה מארבע שנים, ואם תאמר לי: הלא אתה עצמך אמרת, שישבת בשדה "שני חזקה" דהיינו שלש שנים, ושוב איני יכול לחזור ולטעון שישבתי בשדה ארבע שנים ויותר -
מי סברת
"
שני חזקה
" - שאמרתי בתחילה -
תלת שני
בלבד
קא אמינא!?
לא כן הדבר, אלא
שני חזקה טובא קא אמינא
[שני חזקה רבים הוא שאמרתי], אלא שלכך אמרתי בסתם "שני חזקה", משום שלא הייתי יודע שיש בידך שטר מכירה מאותו פלוני הקודם לשלש שני חזקה!
אמר רבא
: אכן
עבידי אינשי דקרו לשני טובא
"
שני חזקה
"!
והני מילי
שנאמן המחזיק לטעון שקנאה מן המוכר קודם לשטרו של זה, אם הביא עדים
דאכלה שבע שנין
, [שהחזיק בקרקע שבע שנים],
דקדים חזקה דהאי לשטרא דהך
, [שבאופן זה נסתיימה חזקתו של המחזיק קודם לשטרו של המערער] -
Translation
He said to him—
the claimant to the possessor: “But
do you not admit 
that this land is mine—
and do you not admit that this land was mine?
And you
after all
did not buy it from me,
and you after all did not buy it from me; and if so,
go away; you are not a litigant of mine—
you are not a litigant for me!”
Rava said: He stated the law to him,
as the claimant answered the possessor according to law.
An incident involving
one who said to his fellow
who was holding his land: “
What are you doing in this land [what are you doing in my land]?!”
He said to him—
the possessor
to the claimant: “
I bought it from so-and-so [I bought the field from so-and-so],
and
I
am believed in this, for
I consumed it for the years of presumption.”
He said to him—
the claimant to the possessor: “
So-and-so is a robber,
and he sold you a field that was not his, but mine!”
He said to him—
the possessor to the claimant: “
But I have witnesses that I came and consulted with you, and you said to me, ‘Go buy it’ [and behold, my witnesses testify that before I bought the field I consulted with you, and you told me to buy it]!”?
He said to him—
the claimant to the possessor: “Indeed, I advised you thus, not because it belonged to that so-and-so, but because I wanted you to buy the field from that robber, for
the second [that is, you]
is convenient for me,
and whereas
the first [he who sold it to you]
is more difficult than he,
and I cannot legally remove the field from him.
Rava said: He stated the law—
to him:
the claimant, and even if he held it for three years, as I explained [for it is a presumption without a claim],” end of Rashbam’s words in brief. It is explained that Rashbam explains our passage as dealing with a case where he did not hold it for three years, and therefore he explains what they said in the Gemara, “And you did not buy it from me,” to mean that even if he had claimed it, it would not have helped him, since he has no presumption of three years;
nevertheless, the law is true even if he had held it for three years. One must examine Rashbam’s words: a. Since the claimant’s argument stands even when the possessor held it for three years, why did he need to explain that the claimant claims, “After all, you did not hold it for three years,” and force the wording of the Gemara, “You did not buy it from me,” to mean: even if you had claimed that you bought it from me, you would not have been believed!? In Beit Ha-Levi, part 3, section 26, and in Kehillot Yaakov, section 20, they elaborated on this detail of Rashbam. b. Why did Rashbam not mention that he should be believed—if he had claimed, “He bought it from you in my presence,” even if he did not hold it for three years—because of the possibility that he could have claimed, “It never happened”!? As Tosafot indeed wrote,
see their words; and especially since Rashbam opened his words by saying, “And even though there are no witnesses for the claimant that it was his and we do not believe him,” it follows that he opened with the possibility that he would not have admitted, and concluded with the possibility that he would have said, “It is yours and I bought it from you”; and see Rashbam’s position on this in Tur, section 146, in Derisha and Shakh there, subsection 33, and in Pilpula Harifta on the Rosh, section 7, which cited Rashbam’s words. The Gemara was astonished:
“ According to whom did Rava rule for him!? Is it according to Admon, and not according to the Sages who disputed him, and the law is according to them!?
For we learned
that the Sages disputed Admon concerning this reasoning:
One who protests concerning a field
that was sold by Reuven to Shimon,
and signed
the claimant himself
upon it [upon the bill of sale]
as a witness.
That is, Reuven sold a field to Shimon and had Levi sign as a witness on the bill of sale; and Levi, who had once been the owner of this field, came and protested, saying: “I never sold the field to Reuven, and I did not sell it to you either; therefore return the field to me.”
Admon says:
the claimant can say: “Indeed, I signed the document, not because I thereby admit that he is in fact the owner of this field, but because
the second is convenient for me, whereas
the first is more difficult than he,
and I wanted to have dealings with the second, and not with the first.”
And the Sages say:
since he signed the bill of sale,
the claimant lost
his
right.
It is thus explained that the reasoning, “the second is convenient for me, the first is more difficult than he,” is stated in a dispute among tannaim, and the opinion of the Sages is not like Admon, who holds this reasoning. And shall we say that Rava ruled according to Admon’s opinion!?
And we reject this:
Even you may say
that Rava ruled like
the Sages,
and there is a distinction between the subjects:
There, concerning the document upon which the claimant signed as a witness,
the claimant
performed for him
a
deed
by signing a bill of sale; and if it were not his, he would not have signed the bill of sale.
But here, where the claimant did nothing, but merely advised the buyer to purchase it,
a person performs speech
that is called [the expression “chance”]
and says.
An incident involving
that
man
who said to his fellow
who was holding his field: “
What are you doing in this land [what are you doing in my field]?!”
He said to him—
the possessor to the claimant: “
I bought it from so-and-so, and consumed it for the years of presumption.”
He said to him—
the claimant to the possessor: “
So-and-so is a robber,
and he sold mine.”
what are you doing on my field?
He said to him—
the possessor to the claimant: “
But I have witnesses that you came at night and said to me: ‘Buy it for me’ [and I have witnesses who testify that you approached me one night and asked me to purchase the field from that so-and-so for you]; and if the field were yours, you would not spend your money for nothing, but would summon that person to judgment!”?
He said to him—
the claimant to the possessor: “Indeed, I did so, and although it is mine and I can legally remove it from him, nevertheless
I said
in my heart:
I will buy my law [I will purchase my law with money]”—that is, I said in my heart: It is better for me to buy with a small amount of money land that is fit for me, rather than to trouble myself and come to judgment! Rava said:
Indeed,
a person may purchase his law [indeed, a person may purchase his laws], for there are simple people who do not wish to quarrel even over what is theirs, and it is preferable for them to pay money in order to take what is theirs without judgment and dispute.
An incident involving
that
man
who said to his fellow: “
What are you doing in this land!?”
He said to him—
the possessor to the claimant: “
From so-and-so [who is known as the owner of the land]
I bought it, and consumed it for the years of presumption!”
He said to him—
the claimant to the possessor: “
But I hold a document that I bought it from him, here four years ago [and behold, I hold a document in which it is written that I bought it from that so-and-so four years ago], while you say that you have sat on this land only the three years of presumption; it follows that you bought the field from that so-and-so one year after I had already bought it from him.”
He said to him—
the possessor to the claimant: “Here I have witnesses
that I have already been sitting on this land for more than four years, and if you say to me: ‘Did you yourself not say that you sat in the field for “the years of presumption,” that is, three years, and now I can no longer return and claim that I sat in the field for four years or more’—
Do you think that “the years of presumption”— which I said initially— means only three years !? That is not so; rather, I meant many years of presumption [I said many years of presumption], but for that reason I said simply “the years of presumption”: because I did not know that you had a bill of sale from that so-and-so that preceded the three years of presumption! Rava said: Indeed, people may call many years “ the years of presumption”! And these words
What are you doing on this land?”
He said to him:
the possessor said to the claimant: “
From so-and-so
who is known as the owner of the land
I bought it, and I have possessed it for the requisite three years.”
He said to him:
the claimant said to the possessor: “
But I hold a deed stating that I bought it from him four years ago
and I have a deed stating that I bought it from that so-and-so four years ago. You claim that you have sat on this land for only the three years required to establish ownership. It follows that you bought the field from that person one year after I had already bought it from him.”
He said to him:
the possessor said to the claimant: “I have witnesses with me who testify that I have already been sitting on this land for more than four years. And if you say to me: Did you not yourself say that you had sat in the field for ‘the requisite two years,’ meaning three years, and you may not now return and claim that you sat in the field for four years or more—” Do you think that when I initially said “the requisite years of possession,” I meant only three years
apply when the possessor is believed to claim that he bought it from the seller before this one’s document, if he brought witnesses
that he consumed it for seven years,
that he held the land for seven years,
because this one’s presumption preceded that one’s document,
for in this manner the possessor’s presumption was completed before the claimant’s document—
did I mean?
No; rather,
I meant many years of possession
I said “the requisite years of possession” without qualification because I did not know that you possessed a deed of sale from that so-and-so predating the three years of my possession.
Rava said:
Indeed,
people sometimes refer to many years as
“the requisite years of possession.”
And this applies
when the possessor is believed to claim that he bought the field from the seller before the date of the other person’s deed, if he brings witnesses
that he possessed it for seven years
that he held the land for seven years,
so that this person’s possession preceded the deed of the other
in this way, the possessor’s period of possession ended before the date of the claimant’s deed—